23 December 2009

Deserts of Pakistan

Cholistan

An extensive area in the southwest of Pakistan, Cholistan is covered with rolling sand plains and dunes. It is an area separated from the Indus valley by the dry channels of the Ghaggar River in the Punjab. Lying between Thar on the west and Rajputana on the southeast, this extensive desert is called Cholistan or Rohi.

The desert of Cholistan extends over 10,399 square miles and includes two-thirds of the former state of Bahawalpur. It is in fact an extension of the Thar desert, whose western edges are formed by the ancient river called the Hacra. Cholistan region can be divided into two parts: Greater Cholistan and Lesser Cholistan.

Greater Cholistan, in the south, stretches over an area of 700 square miles. The dunes, or tibbas, can rise as high as several hundred feet in the southern quarter, while in Lesser Cholistan, which stretches over 3000 square miles, the dunes are low. Salt flats occur among the sand throughout Cholistan. They can stretch for several miles or be as small as a few hundred yards each. Flash storms convert them temporarily into lakes, and the runoff is collected in natural depressions or man-made ponds called tobas. Receiving five inches of rainfall a year, this region is not drained by any perennial stream. Therefore, the topography has been formed mainly by the wind. The only other sources of water are wells, which are rare in Cholistan.

Given these circumstances, the population is nomadic, moving from one water hole, or toba, to the next. When these dry up, they migrate to the semi-permanent settlements around the wells; in extreme draught they move to the permanent settlements at the edge of the desert.

The climate of this desert region is as hot as 1250F (or above) in summer; winters are cold. The annual rainfall is four to five inches, and the rainy season lasts from July to August

Thar

The district of Tharparkar consists of two distinct parts called Thar (the desert) and Parkar (the small hilly tract in the extreme southeast). It was first known as Thar Parkar districts but subsequently became Tharparkar in 1920.

It lies in Sindh between 240-10/ to 250-44/ north latitude and 680-55/ to 710-05/ east longitude. It is bounded on the north by Sanghar District, on the west by Hyderabad District, on the south by the Rann of Kutch and on the east by Marwar. The desert area to the east consists of barren tracts of sand dunes covered with thorny bushes. There are also lakes in the desert area, of which the largest is Saran which supplies salt to the entire district.  It provides revenue to the government and work for the people. Minerals such as raper-khar or chambo used as washing soda are also found in the desert.

The common plants of the desert area are thukar, phog (Calligonum polygonoeides), ak (Calotropes gigantea), buh, khabai, mural, kandi (Prosopic speugeras), baneri and rohiro.

Thar has a tropical desert climate, and April, May and June are the hottest months. The mean maximum temperature during this period is 410C. December, January and February are the coldest months. The mean maximum and minimum temperatures during this period are 280C and 90C respectively.

Rainfall varies from year to year. Most of the rain occurs in the monsoon months between June and September. The winter rains are insignificant, while April, May, October and November are completely dry. Famines are quite frequent in the desert when there are no rains. The Thar is entirely dependent on rainfall, and the country becomes picturesque with green patches on sand dunes after the rains. Jawar and bajra are the main crops grown in the desert, but when the rain fails, the inhabitants migrate to the irrigated portion of the district and earn their livelihood by labour and return home when he next rainy season approaches.

In the desert, dangerous snakes such as khapar, cobra, plain, lundi and other snakes are generally found in the rainy season in great numbers. Many deaths are caused by snake bites. There are also black scorpions.

Hyena and lynx are found, mostly where the desert meets the Rann of Kutch. Another animal is the gorkhar (wild ass) used for carrying baggage. In the interior of the desert, camels are the only means of transport and of ploughing the land

Lok Mela

http://www.lokvirsa.net/

Lok Mela is a cultural Fair held in Islamabad, the Capital of Pakistan, each year.

Lok Mela also know as "Lok Virsa".

The meaning of Lok in english is people.

Lok is the word of " Punjabi Language", which means "Log" in "Urdu Language", Urdu is the national language of Pakistan.

You may have noticed that these two words are too identical. Infact, Punjabi and Urdu are very similar with each other. and in practice, ppl have a habbit to mix up the words of both languages to talk.

You will find many other Lok Melas all around the world, especialy in India. Where the national language is Hindi. The hindi is also very similar to Urdu. Even if you see Indian Movies, they call their movies hindi movies but you will notice that they are using Urdu. The meaning of "Lok" in Hindi is "Junta"

And the meaning of word "Mela" is "Fair". This word is same in both Urdu and Punjabi

And the meaning of word "Virsa" is "Belongings". And this word is also same in both Urdu and Punjabi.

National Institute of Folk & Traditional Heritage (Lok Virsa).

The institute was established in 1974 with a mandate of research, collection, documentation, preservation and dissemination of Pakistan's traditional culture. Its holdings are freely accessible to researchers, scholars, educational institutions and for professional electronic and print media.

Major activities during the year were:

  • The National Heritage/Ethnology Museum

    Its covered area of 60,000 sq ft (over 5,500 sq m) makes it the largest museum of any kind in Pakistan, featuring more than 25 large galleries in four blocks linked through passages depicting cultural linkages with Iran, Central Asia and China

  • Kashmir Solidarity Day – Yakjehti Mela

    To show solidarity with Kashmiri people and to acknowledge the struggle of people of Kashmir against state terrorism by the Indian government, the Kashmir Solidarity Day was celebrated on February 5th 2005 with an emphasis on the cultural perspective by Lok Virsa, focussing on the participation of the Kashmiri diasporas who have kept their cultural traditions alive in exile.

  • Artisans-at-Work Festival (Lok Mela)

    The Ministry through Lok Virsa annually supports an Artisans-at-Work Festival (Lok Mela) to preserve and promote traditional skills in the country. The festival also aims to project the authentic cultural image of Pakistan and provides an opportunity to master artisans from even the remotest parts of the country to display their skills.

  • Women Artisans-at-Work Festival

    The First Lady of Pakistan inaugurated a Women Artisans-at-Work Festival organized at Lok Virsa to mark International Women's Day. Twenty-five women artisans of different crafts including embroidery, papier mache, lacquer work, wax printing, handloom and stone carving participated.

  • Lok Virsa Publication Programme

    Lok Virsa publishes books, prepares audio and video cassettes, CDs, DVDs and other cultural material on Pakistan. The books aim at giving access to folk literature in Pakistani languages by parallel text translations in the national language, and to make cultural literature available for academic institutions.

  • Craft exhibitions

    Lok Virsa maintained its mandate by holding exhibitions. The programme envisages the promotion and development of crafts and craftsmanship aiming at creating awareness about Pakistan's rich cultural heritage. During the year, Lok Virsa continued to hold craft exhibitions on a regular basis.

Regional Festivals

In addition to these two folk festivals, a number of regional folk festivals take place throughout the country. Prominent among the regional festivals are: Horse and Cattle Shows at Sibi (Baluchistan), Jacobabad (Sindh) and in various parts of Punjab, Kalash Festival in Chitral (N.W.F.P), Mela Cheraghan (The Festival of Lights) in Lahore (Punjab), Shandoor Festival in the Northern Areas and scores of festivals, that are held on the sidelines of the Urs of saints and mystics in all the four provinces of the country.

The Mela Cheraghan is a unique and one of the important festival of Lahore. It is celebrated ever; year on the last Sunday of Marc! in a huge esplanade near the historic Mughal era Shalima Gardens. The celebration is ii honour of Hazrat Madho La Hussain, a mystic and adorable folk poet. The great Mugha emperor Jalaluddin Akbar (1558 1605) was one of his devotees The saint died in the 17th century; and a mausoleum over his grave was built by the Mughal empero Jahangir. Madho Lal Hussain' Mausoleum is fabulous illuminated on his death anniversary .Here gather peasant and farmers from allover Punjab and many mendicants and Fakirs too.

As stated earlier, spring is 1 season for mirth, singing, dancing gimmickry, sports and mal shows, therefore, the over impression at all festivals is ( of great rejoicing and mirth.

Assembly of Craftsmen

A General Assembly of Craftsmen is also held on the occasion The assembly brings together the artisans, craftsmen and government representatives under one roof to discuss, in detail, the problems faced by the craftsmen and suggest their solutions.

20 October 2009

Croc Fest

Devotees come dangerously close to the crocodiles during the four day long Sheedi Mela.-Photo by Fahim Siddiqi/ White Star.

Devotees come dangerously close to the crocodiles during the four day long Sheedi Mela.-Photo by Fahim Siddiqi/ White Star.

To demonstrate this ‘fact,’ he readily jumps into the 400 feet long, 200 feet wide tank of green water filled with over a 100 cold blooded reptiles and comes out holding a three-year old baby croc to pose in front of the camera.

Even as the eight-foot long mother croc comes towards us with an angry expression, the dare devil caretaker of the shrine remains calm and freezes the intending aggressor with just a sharp nudge of his stick, which he uses like a magic wand to control the wild beasts.

Sheedi Jaat

The four day annual festival of the Sheedi community reached its climax on Wednesday at the shrine of Sakhi Sultan Baba on the outskirts of Karachi. The area where the shrine is located has come to bear the name Manghopir, which is in remembrance of the saint who was and still is popularly known as Pir Mangho by his devotees.

The festival ‘Sheedi Jaat’ is held every summer, distinct from the annual Urs of the saint, which takes place in the Islamic month of Zil Hajj.

During the festival, the Sheedi community makes offerings of fresh meat and sweets to the crocodiles. ‘We don’t offer just any meat,’ says Mohammad Hasan, a Sheedi elder. ‘We offer goat meat- and that too only from the neck.’ The tradition is centuries old, he informs, adding that the offerings are collected from every household of the community.

A procession of Sheedi women and men leave their homes at around noon each day and march towards the shrine to the sound of drumbeats. The parade is preceded by young boys holding four ‘Alams’ bearing a star symbol, which is reminiscent of the Muharram processions. But instead of the chest beating ‘Matam’ which the Shia community employs to express their mourning for the loss of Imam Hussain in Karbala, the Sheedis sing songs in Swahili to celebrate the happy occasion. The verses also contain a few phrases from the Urdu language.

On reaching the shrine, the offerings are made to the chief of the crocodiles ‘Mor Sahab’. The Gaddi Nasheen then garlands the ‘chief’ after the offering is accepted. The last ceremony takes place late in the night on the grounds of the shrine, but this time around no offering is made to the reptiles and people just sing songs to conclude the event.

Sajjad informed that because of the tense situation in the country, a large number of devotees were unable to reach the shrine this year. 'Many people come from Balochistan and interior Sindh to participate in the festival, but this time the attendance was quite low.'

Myths

There are many myths surrounding the shrine and the crocodiles that inhabit it. The Sheedis widely hold the belief that some 700 years ago, Pir Mangho was visited by the most revered saint of Sindh, Hazrat Lal Shahbaz Qalandar, who, upon seeing the barren land caused a hot water spring and date trees to erupt from the ground through a miracle of God. Legend has it that he left his lice in the pond as a gift for Pir Mangho; it is these lice which grew into the now eight foot long crocodiles.

It is because of these fantastic tales that the crocodiles of Pir Mangho are respected not only when they are alive, but also after their natural death. ‘When a crocodile dies, we give it a proper burial and wrap it in a white shroud after bathing it like we would do for a human being before putting it six feet under,’ informs Hasan.

Sheedi community

The Sheedis are Pakistanis of African origins, who are widely believed to be descendants of slaves brought years ago to the coast of Sindh and Balochistan. However, some elders of the Sheedi community say that they are actually the children of black soldiers who were part of the army of Mohammad bin Qasim, the Arab general.

There are four sub clans of the Sheedi community, including Kharadari, Laasi, Hyderabadi and Belala. Most of them reside in Sindh and Balochistan.

Crocodile worship

The custom of offering food to crocodiles at shrines is not unique to Pakistan. A similar ceremony also takes place at the shrine of Khan Jahan Ali in Bangladesh. People make offerings to reptiles in many parts of South East Asia as well to ward off evil.

There is also a tradition of worshipping crocodiles, which dates back to ancient times. In Egypt, people living by the river Nile used to worship Sobek, a god who had a human body but a crocodile head. Even today, this tradition is practiced by some tribes in parts of Africa.

14 August 2009

Happy Independence Day - Watan Ki Miti Gawah Rehna

A very happy independence day to all of you. May Allah give you everything, you desire and pave the way of progress and prosperity.

A poet had said,

Jin Logo Ne Khun De Ker Is Phool Ko Rangat Bakhshi Ha
Do Char Se Dunya Waqif Ha Gumnam Najane Kitne Ho

Those who gave their lives and blood and those, especially our mothers, daughters and sisters who were either kidnapped or raped and killed, for our better, safe and secure future are the real heroes of our country.

It was not just a piece of land, but the demand of our beloved religion, Islam, which require us to spend our life according to the rules set by it.

14th of August is a Black Day for those who try to penetrate in to our unity, faith & discipline. Being a united, with strong commitment with our faith and by keeping our discipline at best, we can easily and comfortably come over them. That is why, the slogan of Unity, Faith & Discipline has been given to us.

After the death of Mr. Jinnah, Madre Millat Mohtarma Fatimah Jinnah said that we need to transform our polity according to the principles of Islam and Pakistan is supposed to help the Muslim world in in particular and the whole world in general. Therefore, during your celebrations, I shall request you all to spare at least one hour and draw your plan for next one year that how you will pay your part of contribution in this matter.

Begin your celebration with thanks giving prayers and end with commitment that you will never let your nation down, you will never let your religion down and you will do whatever you will have to do for the best of this Allah given country and for the poor, innocent and beautiful people of Pakistan.

Here is an Independence Day gift for all of you from me.

1. Happy Independence Day - Allah O Akbar
http://www.markthetruth.com/forum/viewtopic.php?f=12&t=234

2. Happy Independence Day - Tum hi sai aai Mujahido
http://www.markthetruth.com/forum/viewtopic.php?f=12&t=233

3. Ae Watan Payare Watan
http://www.markthetruth.com/forum/viewtopic.php?f=11&t=9

4. Happy Independence Day - Watan Ki Miti Gawah Rehna
http://www.markthetruth.com/forum/viewtopic.php?f=12&t=232